The Power of Light Series-04a

THE VISION OF HOLINESS

A Celebration of The Resurrection of Our Savior 

EPISODE 5

with Master Teacher

First half hour

Comfort ye, comfort ye my people, saith your God.

He that overcometh shall inherit all things; and I will be his god, and he shall be my son.

And I shall be his God and he shall be my son. And together, in the auspices of the presentation of this New Testament of savior ship of the living Son of God, will enter the Kingdom together, because the time for that entrance is at hand.

Let me begin by saying welcome, it’s good to see you in the procedures of a very fundamental idea regard, what we are going to offer each other, in exchanges of self recognition from our savior Jesus, based on all of the idiosyncrasies of demands that we remain in ideas fundamental to our self about what we want to be in the conceptual ideas we have, when our fundamental teaching of direction has shown us, as individuals, within what appears to be our body formulation, that the power of the universe, the power of the extension of our mind, the certainty of the consciousness that we utilize to employ ideas about our weakness, our ideas about loss, our ideas about pain, our ideas about loneliness and death, are you listening, have all passed away. And in this new direction, in the return of our savior, my savior, shall we talk a little bit about the Old Man, the idea of a Master Teacher, the idea who someone who is offering the entirety of his service, in the recognition that through his resurrection, now being demonstrated by you in the ultimate crucifixion that occurred in your idea about your self, that there are no particulars in the evidence of your body form, within ideas of space/time, are you listening to me, that do not include an instant of conversion of your mind, present and available to you, at this moment, in a single demonstration of a reflection of light, in the middle of the most devastating idea that ever could have occurred in the practice of verification for the body formulation of our self that we do not make a basic admission that, are you ready, the resurrection has occurred.

Will you practice with me, those of you who have been doing these last sequences of time, where in our Course In Miracles, from the savior Jesus, we were directed to, begin the practice, remember, of Easter Sunday? Remember practicing the idea that we came into Jerusalem together with all of the guarantees that we intended to enjoy by his direction, and by his direction, that the time of our salvation of the Passover from eternal damnation to Eternal Life, was at hand? And through the practice of a memory of the totality of the forgiveness of the idea of the crucifixion that was evident to us, in any individual, listen, from Jesus, we could recognize that in any resurrection of body form, was our own, at any moment of crucifixion.

 So that the entire practice of the converting agency of your formulation of body form, is to give you direct revealing of a continuing alteration of time, this is now from our Holy Bible, as we just read together in Isaiah, the idea of the fulfillment of a prophecy, not based on a god somewhere out in the universe, not based on a god who somehow was going to make demands on us in the energy of pain and death, in regard to the perspectives that we have, concerning our need to be body forms, but rather in Isaiah the fundamental admission that the power of God, look with me, is represented by the entirety of a moment of exchange, where the whole conflict that we intended to use to demonstrate the torturing of the body, the identity that we want to demonstrate, in order to prove the capacity of death, is passed away at the moment that the entirety of the acceptance of the idea that crucifixion is possible, is re-directed to the certainty that, while the crucifixion may appear to be outside of us, it is inevitable, if we have acknowledged that there is a factor, based on the resurrection of my savior Jesus Christ, that all of the necessity for demonstration of crucifixion, be it of the last two thousand years, last fourteen thousand years, or last nano second, that at any single moment the entirety of the conversion of the change of the intense conflict that we felt in our attempts to demonstrate the possibility, that within our self containment we could have been separate from Eternal life, has passed away.

I have the title of the Master Teacher, I am a teacher of the salvation of Jesus Christ of Nazareth, are you listening, and so are you. You are a teacher of the certainty that at the most devastating moment that could possibly occur, in all of the universe, in all of our relation ship with the billions of stars and the galaxies by the trillions, extending light energy all about us, there is nothing that can be contained, out in the universe, that through the admission of the necessity for our own conversion, from a location in space and time, we cannot observe together the moment of the entirety of the illumination of our mind, all right, in the Scripture of the New Testament of our savior Jesus.

Heretofore, until this moment, we have been determined to complicate the idea of the utter simplicity of the totality of a causation, in the relationship of the universe, both before the idea in
Alpha and Omega, that time began and ended and in the certainty that anywhere, contained within the idea of a beginning in space/time and an end, cannot be at, any single moment, the certainty that the entirety of the resurrection is occurring, and that we can share it together in the message that Jesus has given us, in regard to our individual acceptance of the responsibility that the causation in each one of us, whether in multiplicity or in singular revealing to our self, the crucifixion is being caused by our association with each other and most particularly as Jesus would direct you, by your continuing determination to separate your self from the simple solution of re-bodily form that is occurring in a healing process of the conversion of the necessity for us to occupy a body.

The beautiful demonstrations that Jesus performed in the New Testament, in regard to his capacity to go among the thieves, among those who were condemning their association,  among the Pharisees, among the Sanhedrin, among the captives of the idea of the particulars of body separation, Jesus walks among them and says, “No, no, this is the New Testament, I have brought the power of God with me when I came in to this association, I intend to use that power to demonstrate my certainty of the maximum effort that need be employed by me, to demonstrate that no matter what power I utilized in order to justify a space/time location, the very simple fact of the matter was, that all of my power, in fact, comes from my God, comes from my Father, and the more that I been able to show you, through my own experience of devastation, of the totality of my inability to solve, through my devices, the idea of sickness and pain and death, the more, through Jesus, who is standing right here with us now, I have been able to offer you the totality that you’re no longer on the cross, that you no longer have to see another body being tortured or beaten or put to death, that you no longer have to offer somewhere within your self the sympathy of the expression of the possibility that humans in their idea of duplicity could possibly be separate from the single reality of the power that Jesus so amply demonstrated within his own resurrection.”

There are particulars now among us who are on this little idea of a containment in time that apparently have increased the torturing, the pain, the loneliness, the idea of sacrifice and most particularly the idea of death, to the simple admission that by his instruction and by the proof that he has offered us, based on his appearance here, present, in this time continuum, we see that he is alive.

 Are you going to hear this with me? His willingness and many of you have probably seen, very recently, there’s a movie that shows in vivid ideas the terrible crucifixion that our savior Jesus went through, are you listening to me, that’s a fact of the matter. You look with me. My concern is not not about the idea that we suffer loneliness and pain and death, in our correspondence with our self; my concern is only that we recognize that deep within our minds and hearts, we are aware that there must be a power that somewhere, out in the universe, is available to us, in the conversion of the pain we’re expressing. Along comes Isaiah and he says, are you ready to hear this now in the second coming, “It’s not out there, there is no God out there who in any way intends to associate with the power that you are employing, in order to demonstrate your separate capacities to be crucified and die.”

Remember how we shared together the certainty that our Father does not judge you, in your relationship with your self, that he has left all judgment, as Jesus directs you, to the certainty that in your relinquishment of judgment of the particulars of pain and death that represent you, you can see that he is risen, and that through judging no man, you can come to know who you are, in the particulars of self recognition.

This particular video, the one that you’re viewing now from the satellite, was prepared by my savior Jesus Christ, in a continuum of time, to help represent now, to the human establishment, that his view, the torturing and pain of Jesus, a very fundamental and simple admission that he is resurrected and that if you’ll let it become true now within your own mind, we may picture together the instruction that he has given us, in regard to our certainty that through the forgiveness of our brother, through the releases of our defense of our self, we can recognize in his resurrection that we are resurrected with him, here and now at this moment. Listen, from Jesus:

Believest thou not that I am in the Father, and the Father in me?  And in the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Listen.

At that day ye shall know that I am in my Father, and ye in me, and I in you.

And I am questioning how I can make it any simpler in my mind, in the devastating moment that we experienced when we saw our dear brother, who was a factoring within our own mind in all of the pain, in all of the conflict, in all of the war, in all of the idea of separation, within the limited containment of space/time, for fear of the loss of the littleness by which we could demonstrate to each other the idea of death, the idea of termination, the idea that once the experience of the entirety, this is from Jesus now who is with us here in this first little episode, was performed in its entirety, through a single moment of the wholeness of the devastation of the idea of the possibility of loneliness and death. It was performed by all of us, and that what we are exchanging at this moment is a very simple recognition that in this Scripture, in this Holy Testament, in this statement by this divine man, in this statement by you, that in the recognition of the particulars of your identity with your self, will be the recognition of my savior Jesus Christ.

The single thing that we have learned in this first twenty seven minutes, in the idea of the revelation, through a practice that there is a single power out in the universe that we can be, has been shown us in the Scripture of Jesus, who now appears in a new continuum of time that was previously being denied by you, with evidence of the continuation of the crucifixion, when the very simple solution of being born again is now contained in your certainty that no matter how much you were determined to suffer loss and pain and death, it is now passed away and that Jesus is standing here with us at this moment and we’re recognizing each other in the love of this expression.

I’ll be right back. You remember God is going with us wherever we go, and I see that Jesus is now walking with you and abiding with you, in what appears to be a passage of time to reorganize you in time to the certainty that this is the time you have chosen to leave. Shall we say it together,”God bless us, each and everyone.”

(Second half hour)

We’re back together. In the enjoyment I am getting out of reading you the particulars of a demonstration of the resurrection that occurred with you just a moment ago in space/time, have taken a distance  since which you attempted and were planning to represent your self as being a body form, in order to prove to me that you we’re in occupancy of the body, can now be released by you, in a simple moment of the recognition, in Aramaic there’s a particular use of the word, we’ll use the word abide, we’ll use the word that it’s impossible in a demonstration of the resurrection of Jesus Christ of Nazareth, in a former physical body of corruption that suffered all of the pain and all of the loneliness, all of the loss and the despondency of Gethsemane, in the totality the idea of his need to beseech the Father, to help him with the solution, only to be greeted with absolute silence, is the simple indication of the recognition of the entirety of your individual responsibility to simply allow our Father, the God of all mighty, the power of the universe, the demonstrator of the entirety of this little archive of containment of space/time in which we find our self, and in which we demand recognition of our self, in the Scripture of Jesus, says very simply, “Look, I just demonstrated to you, in this motion picture that you saw the terrible, awful beating that I took within my own body formulation, are you going to hear this, that I am not a body, that I have returned from outside of time, in what appears to be reflections of light, in regard to our body formulation, so that in the healing practice of the conversion of what appears to be our physicality of body, at any single moment, as demonstrated by Jesus, you may be whole and well, and perfect.”

And where you were blind, now you can see. And where you were suffering from conditions of pain and death in body formulation, you can be instantly reformulated within a light factor, this is the practice of the human, many of you went to this motion picture. You saw the terrible torturing and the beating that occurred within our savior and you have and acknowledgement that apparently within the vision of our association with each other, that Jesus is dead. Do you’re going to listen to me? In your mind Jesus is dead, because Jesus is the particular of you, as a specie of human identity, utilizing a limited power within the faculty of your own containment in time, intend to demonstrate the weakness, the idea of the loss of power that you are determined to exercise, in order to prove to me that you’re a body form.

They call me the Master Teacher, the simple truth of the matter is, master means teacher. The greatest master that ever could have lived in any space/time, is my savior Jesus Christ, but the idea that he would not be present with me, and those of you who saw this video, are very evident that next to you can be, at a decision that you can make in the power of your own mind, to see that the reflection of light that previously demonstrated to you your need to identify a brother somehow separate from you, as a body formulation, can at any moment, through the defenselessness of himself, in the idea that his brother is attacking him, and thereby crucifying him, can see in an instant that he is risen, and that the power of resurrection is now yours to make. And that’s why we were sharing the New Testament together with just a few more Scriptures now. Listen:

And at that day ye shall know that I am in my Father, and ye are in me, and I in you.

And he that hath my commandments, and keepeth them, he it is that loveth me:  and he that loveth me shall be loved of my Father, and listen carefully I will love him, and I will manifest myself to him.

I will manifest myself, I will write, within his mind and heart, a Scripture of my certainty of his perfection that includes a manifestation of the particulars of body identity that previously held me in the bondage of a location in space/time, without an innate capacity to use a memory that must be deep within me, in the solution for which I am searching that are now being identified in our Scripture from Jesus. Listen:

Jesus answered and said to him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and will make our abode our home with him.

But that the world may know that I love the Father: are you listening, and as the Father gave me commandment, even so I arise and told you abide with me.

And the simple admission that I underwent the entirety of the crucifixion of my mind as evidence of a memory pattern contained within in you, where you and I together, within this frame of evidence of the story we’re telling each other, can share instances in the recognition that standing with us is my savior Jesus Christ, and that in my recognition of him as a whole brother to me, I recognize, not only my self, but you. I see, not only myself in the containment of my mind, as what you call a Master Teacher, a teacher of Teachers, with the simple admission, as Jesus has instructed us, that all of us, be we human body identities, are consciousness of relationships of recognition of our self in space/time location, that limit us to continuing ideas that we have about our self, even though, at any single moment, we are perfectly capable of recognizing that the demonstrations, by which we recognize our apparent body association, are nothing but reflections of light that cannot give us back more than we are determined to see, within our continuing need to suffer at the hands of someone else, or most particularly at our own hands, in which we attempt to justify the idea of life, contained within the certainty that there is no death, and that that demonstration comes about within the scripture of our self, by a simple recognition that any disciple of Jesus, in our New Testament, would immediately begin to teach the recognition of the necessity for the conversion of his individual body form, not only as demonstrated by Jesus, who has ascended to Heaven, but by you as an apostle, who is going to present from the New Testament, from the Bible of the possibility of a correspondent of the physical appearance of my savior Jesus, in recognition, is now available to me, if I will let it be, within my determination to acknowledge his resurrection. Listen:

For I was alive without the law once: but when the commandment came, sin revived, and I died.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of man.

And the idea that you would recognize that Scripture from our Apostle, is a very fundamental admission that you have accepted your own apostleship, can you see this with me, that in the determination that while at any moment we may appear to occupy a fleshy association of our self in correspondent with the limitations that we insist on offering our self within our own particulars, listen, we are much aware that deep within us, as consciousness’ of human body identity, there is a light force of energy of all of the power of the universe that will be available to us, at any instant, I am going to use the word, shall I use it, forgiveness, as instructed by Jesus, to forgive my enemy, beginning with the fundamental admission, as Paul just directed us to, in Corinthians, when he says very simply, “I want to perform the acts of the recognition of Jesus, but I find that at any single moment, I appear to be in sin.”

Now what’s happened with the movie that most of you have seen, can be a particular evidence for you, if you will accept the most fundamental teaching of my savior Jesus, here’s what he says. He says, “I have absolutely no concern about the multiplicity,” come on you can hear this, “of the sins that you perform in your apparent separate identity.” A lot of you who saw, what’s the name of the man that did the movie, what’s his name, Mell Gibson, Mell Gibson, Mell. Mell, in the performance of the video, in which he made a commitment to Jesus, that all of us are in sin, come on you can hear this, this is Scripture, is the simple admission that all of us are in sin. And the idea that my savior Jesus is going to distinguish, can you hear me a little bit, the quality of your sin, in regard to what you are, as a Christian, or a Methodist, or an Atheist, or a Baptist, or of no identity whatsoever, there will be no denial in this message from my savior, that you are occupying a body. Now, at the moment of the occupancy of the body, you’re in sin. Remember how Jesus explained the idea of Katha, or sin, or separation, or being momentarily off the mark, so that the reflection of light that you’re getting from the correspondence, formulates multiple body identities, so that all of us appear to be in different forms of sin.

You listen with me? Do you want to hear this with me? Do you want to practice a little bit? I see there’s a lot of light going on, very simply because you’ve been forced to look at the terrible idea of the sinfulness of body. Now, those of you who are determined to believe that your body, ostensifly, is less fearful than other bodies, cannot not suffer from the idea that our savior Jesus Christ died for our sins. Look with me.

What could possibly the meaning be, in the idea of savior, in your continuing need to identify him as being upon the cross and dying, that while you may want to acknowledge it within your own mind, the prime requisite for the admission of the power of you, in your apostleship, to change your mind, is to make a very fundamental admission and recognition that he is risen.

They call me a teacher of God. The practice that I am offering to you, through my savior Jesus, are nothing but my, my own recognition that of myself I could do nothing. The admonition given you by Jesus, is the necessity for an entire dependence on your Son, who is already risen, in your relationship, that he will help you recognize the certainty that you are risen with him, because our Father is not separate from each other, in the certainty of who we are together. And in that certainty, we identify our selves as whole and perfect.

Some of you and I doing a lot of Scripture here, along with Paul, have an idea that my concern, and I am speaking now as a human identity, regenerating my notion of idea of correspondence about my self, are actually concerned about particular religious formulation of ideas about separate body, when in the truth of the matter I have no regard to it at all. The consciousness by which you recognize your self, in the factoring of your own wholeness, are very simply evidence of your willingness to allow a moment of the idea of forgiveness. And I looked at your Television again this morning. The activities, by which you intend to continue to identify your self as that human factor, are surprising to me. At the minimum, I would at this time, within your own consciousness, expect you to begin to recognize that in the exchange of the power we are using, Paul reminds us this in the Scripture, to keep our body identity, there is present with us, shall we practice, say to me, “Perfect body.” Good.

The healing process of our savior Jesus Christ and, in what I am attempting to demonstrate to you now as a body formulation, is a rejuvenation of light energy, contained within the factoring of this seventy eight year old body. I might as well do it; I’ve only got a few minutes left here. Now, if you look at me, in the crucifixion of Jesus, and believe that together, are you looking with me, we’re going to have to lay each other down into our body forms, so that we can go out to the cemetery together and seek crosses under which we identify your self, of which I incidentally am very familiar, having had numerous experience of death, without an apparent recognition that the resurrection is actually occurring within our own mind, as directed by Jesus at this moment, without regard to what appears to be the conflict of our own mind. And in this aspect we are willing; listen, to forgive our enemy.

The cemeteries that I see, by the thousands of crosses, in the wars that have been particulars, do not distinguish between other formulations, whether they be Korean, Japanese, German, all of them are identified only as bodies. Yet in each body identity, in a new correspondence of your self, can be a recognition that he is risen. Many of us have gone out to the graves of our parents, of our friends, of our loved ones, and we are holding them dear in the memory of the love that we feel for them, in the reappearance of my savior Jesus, and now in my association with you, that in the recognition of the ideas I have about my brother and my sister and my enemy, cannot not be contained the love of God, and that Jesus will be present with me.

Many, many, many now are reporting that in this terrible movie, where all the torturing occurs, that suddenly there seem this whole perfect man, standing next to him, saying, “No, no, no, no, I am not there. No, I am not there, I am with you.” Because a memory of the loved one, who you thought was berried, is the same love that Jesus is demonstrating to you in the brotherhood that we are.

Perhaps you let me come back and do one more hour, in the idea that he is risen, in the idea that the time has come, at last, for you to recognize what we call a second coming. The certainty that the adjustment of the duplicity of ideas of our mind has been made that allow you, individually, to represent his savior ship, in the certainty that you are whole and perfect as God created you. And that we may make the declaration together, “God bless us, each and everyone.” And that’s a very bright revealing as you rise up in your own resurrection. I’ll see you in just a moment.

The End