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The Power of Light Series-02b
THE VISION OF HOLINESS
A Celebration of The Resurrection of Our Savior
EPISODE 2
with Master Teacher
First half hour
The
vision of holiness, Jesus is speaking:
Look upon all the trinkets made to hang upon the body, or to cover
it or for its use. See all the useless things made for its eyes to
see. Think on the many offerings made for its pleasure, and
remember all these were made to make seem lovely what you hate.
Would you employ this hated thing to draw your brother to you, and
to attract his body's eyes? Learn you but offer him a crown of
thorns, not recognizing it for what it is, and trying to justify
your own interpretation of its value by his acceptance. Yet still
the gift proclaims his worthlessness to you, as his acceptance and
delight acknowledges the lack of value he places on himself.
Look with me.
Gifts are not made through bodies, if they be
truly given and received. For bodies can neither offer nor accept;
hold out nor take. Only the mind can value, and only the mind
decides on what it would receive and give. And every gift it offers
depends on what it wants. It will adorn its chosen home most
carefully, making it ready to receive the gifts it wants by offering
them to those who come unto its chosen home, or those it would
attract to it. And there they will exchange their gifts, offering
and receiving what their minds judge to be worthy of them.
Look.
Each gift is an evaluation of the receiver and
the giver. No one but sees his chosen home as an altar to himself.
No one but seeks to draw to it the worshippers of what he placed
upon it, making it worthy of their devotion. And each has set a
light upon his altar, that they may see what he has placed upon it
and take it for their own. Here is the value that you lay upon your
brother and on yourself. Here is your gift to both; your judgment
on the Son of God for what he is. Forget not that it is your savior
to whom the gift is offered. Offer him thorns and you are
crucified. Offer him lilies and it is yourself you free.
Just one more sentence.
I have great need for lilies, for the Son of
God has not forgiven me. And can I offer him forgiveness when he
offers thorns to me? For he who offers thorns to anyone is against
me still, and who is whole without him? Be you his friend for me,
that I may be forgiven and you may look upon the Son of God as
whole. But look you first upon the altar in your chosen home, and
see what you have laid upon it to offer me. If it be thorns whose
points gleam sharply in a blood-red light, the body is your chosen
home and it is separation that you offer me. And yet the thorns are
gone. Look you still closer at them now, and you will see your
altar is no longer what it was.
Thank you for the idea that you have let me read to you the idea of
the inevitable offering, presented by my savior Jesus, in the
inevitability that the story of the Gospel of Jesus is going to
include the whole procedure of your self, in regard to what you want
to think you are, and that the idea that we can enter in to a story,
remember we’re all going to go to the movie, aren’t we, this is a
moving picture of a re-enactment of ideas of space/time, or stories
that we’re telling our self about what we want to be true, as we
appear to participate in ideas of pain and loneliness and death,
without fundamental recognition that in the celebration of Easter
will be the idea of the momentary appearance of your self in
reflections of light, in which you were searching for the truth
within the fabric of ideas about your self, contained within
memories about your self, listen with me now, this is Master Teacher
speaking, where you are going to have to look with me, at the
greatest story that is ever been told, and its nothing but a basic
story of the idea that within the fabric of separation, in the idea
of the multiplicity of the idea of pain and loneliness and death,
there appeared, in a moment of revelation, within any distance of
space/time, identified by you as a procedure at a moment of the
entirety of the light, that I just saw in you, in the moment of
forgiveness. Look with me, so that we can teach together, in the
idea of the crucifixion and the resurrection in the celebration of
Easter, that very likely the guard standing here, very likely the
people off on the hill looking at Jesus, very likely all of the
disciples that participated in this story of the crucifixion of
Jesus Christ, will be contained inevitably with the entirety of the
story of his resurrection.
Now,
we are happy to tell stories about our self, in regard to what we
term the appearance of a body, in the formulation of himself, in the
idea that he, I am going to try it with you in our Bible ideas of
our self, that we are telling our self stories, within the fabric of
space/time, in which we search for recognition of communication
within space/time. Yet no matter how we appear to search, within the
fabric of the idea of time, I am speaking now of the entirety of the
universe, no matter how we appear to view outside of our self
reflections of light that come back into our ideas about who we are,
we continue to tell our selves over and over and over again ideas,
and now I am talking particularly to you, of associations within our
own mind that have condemned us to the ideas of passed and future
associations at the speed of light that don’t allow us to see the
appearance of Jesus in a new light fabric of a story about your own
resurrection, can you hear this, that is inevitable.
Be
reasonable with me, human being, homo sapient, idea of body form,
you have told me a story about pain, death and loneliness, included
in with your story, and now we’re in space/time, has to be a story
about the re-appearance or associations of an entirety of light,
represented in the moment of the idea of an accumulation of energy
form, in the idea of the entirety of the universe that lasted but
for a moment in space/time and was replaced by eternal life.
Now,
say to me, “That’s a story.” Of course it’s a story. It’s a story of
the illusion of your own body formulation with your self. But notice
how the great story that we’re telling our self now, is the
recognition of a continuing appearance of other stories about our
relationship with our self that are allowing us to recognize new
ideas in our conceptual self recognition that, as Jesus points out
to you so emphatically in the idea of his resurrection, is very
simply that I am now back with you within your framework of time,
and that while I have no objection whatsoever to you telling the
story about the crucifixion, the idea that he’s dead, which
obviously he is, in the story you tell, the idea that he is laid
within the tomb of the particulars of objective association of the
death of bodies, and suddenly he’s gone, he’s gone.
Practice, Easter. Say to me, “He is risen.” Yes, he’s got a lot of
thorns all on his head, got a lot of ideas of nails in his body
formulation, got a lot of ideas about the replication of your self
in the images of visions that you want to be who you are, within the
fabric of the dream of death, that’s the pain and loneliness of what
you’re representing, within a particular continuum of time, where
everything appears to die. What a strange idea, what a strange idea
that, let’s use fourteen thousand million years, that no matter what
the length of time appears to be, in a fabric of the association of
light, everything appears to die. What a strange idea that you could
presume, within your own mind, a memory of the possibility of
eternal life and not be able to see it, within a fabric of
space/time.
The
answer from me and from Jesus is, it’s not within the fabric of
time. It requires being born again in the idea of the containment of
your mind, in the certainty of that occurrence. What great Bible
stories we have now about Jesus. What a new idea that he is
returning, what a great adventure we have in the idea that he has
left momentarily and is now coming back into this fabric, so we can
share the idea of light together. Is it a story about our self,
within our own mind? Yes. Do you intend to participate in the idea
that we are going to tell us Easter Stories about how he comes into
the cities, his demonstration of space/time, the increase of the
energy of the story about what you’re seeing within your own mind.
You trust me with this, just for a moment. They call me the Master
Teacher, all I could possibly be teaching you, is a new revelation
of my own mind that occurred within my self recognition that I now
share with you. How may I share it? Only through forgiving my enemy.
Did I go to Sermon on the Mount? Did I go to the teachings of the
Bible references of Jesus, where he says there is no possibility you
can enter the Kingdom until you forgive your enemy? Are there ideas
that somehow within your mind, you can separate your self from hell,
and enter the Kingdom and let hell remain here?
You
better listen to me if you want to hear this. Jesus’ reappearance
here is nothing but his determination to show you a new frequency of
light identity that increases the idea of the conversion of you, out
in the entirety of the universe. And it is a story, look with me,
thank you for that story, now, if you can see this with me that any
story I would ever tell you about my self, in my appearance here, I
am now a Teacher of Teachers, could only be telling us a story of
the certainty that’s contained within our own individual mind, and
that any idea of the specie of the identity, let’s use body
formulation, the idea of memory within my own mind of coming into
separation, cannot exclude the entirety of the possibility that
contained within my own mind, is a new dream of life that I am now
sharing with you, because the light of God, in which we are
experiencing an awakening from our dream of death, has appeared
within us.
And
we tell our self stories, don’t’ we, about all of the ideas within
the dream of the multitude of dark form energy, yet it’s impossible
that within that dream is not the memory of my occurrence with you
at this time, so that somewhere out in the galaxies, somewhere out
in the entire idea, is the inevitability, you’re going to hear this
with me in Parallel Universes, you’re going to meet your self. You
can multiply that in innumerable number of times, in the idea of a
causal loop of identity, this is the whole teaching of Jesus Christ,
but the time will come and did where you recognize your self in the
procedure. In that sense I am a memory of what we term the second
coming. It’s a simple idea that the story that we’re telling our
self cannot exclude the reappearance of Jesus, because it’s a story
about his reappearance that is in your mind, and you are now captive
with the idea within the illusion of your self that you don’t belong
in space/time, and that when Jesus appears here, the very first
thing he’s going to say to you, and I am very joyous over the idea
that you’re making application of the Mind Training, do you see
that, that you can train your own mind, in body formulation of your
self in a revision of your self, in a new way to look at what
appears to be outside of you, and recognize in him, are you ready
for this, your savior ship.
How
many concerns does Jesus have about the idea of the formulation of
your body, to be reborn again in the idea of who you are, in a new
vision of his appearance? First of all we recognize, obviously, if
there’s a universe out there, we are in an illusion of memories of
our self, in regard to our body formulation that appear to come into
a space/time identity, suffer loneliness, pain and death, and are
obliviated, yet the idea of space/time, in any reasonable process,
cannot exclude reasonably the possibility of something other than
space/time. The alternatives in the science mind are to be(??) that
when I suffer the ultimate pain and death, I will be nothing. And if
that’s true, so be it, yet any reasonable mind will see immediately
that the consciousness identity you have about the story you’re
telling your self, cannot somewhere include the idea of something
outside of this framework of time.
So
that the practice of the lessons you perform, within the memory of
each other, include the whole idea of the Easter, or the
celebration, that he is risen in body form, after making a personal
appearance in the conversion of energy, in an episode of this Course
in Miracles, and he is smiling with me now as he’s smiling with you,
look with me, because he’s always been with you. Any reflection of
your light, within your own memory, could not exclude the memory of
him, in the Atonement of the idea that you were infracturedism of
light and could not recognize. Will you listen just a little more to
the idea of the Happy Easter occasion that occurred beginning on
Palm Sunday that we intend to celebrate in this new episode, about
the story of the crucifixion? Listen:
You look still with
the body's eyes, and they can see but thorns. Yet you have asked
for and received another sight. Those who accept the Holy Spirit's
purpose as their own share also His vision. And what enables Him to
see His purpose shine forth from every altar now is yours as well as
His. He sees no strangers; only dearly loved and loving friends.
He sees no thorns but only lilies, gleaming in the gentle glow of
peace that shines on everything He looks upon and loves.
Look.
This Easter, look with different eyes upon
your brother. You have forgiven me. And yet I cannot use your gift
of lilies while you see them not. Nor can you use what I have given
unless you share it. The Holy Spirit's vision is no idle gift, no
plaything to be tossed about a while and laid aside. Listen and
hear this carefully, nor think it but a dream, a careless thought to
play with, or a toy you would pick up from time to time and then put
by. For if you do, so will it be to you.
I am
going to represent the Master Teacher for a moment. This’ Chapter 20
of the Text of our Course in Miracles. What I am about to read you
is a personal description in the first person of Jesus, telling you
the story about your crucifixion and resurrection. Listen:
You have the vision now to look past all illusions. It has been
given you to see no thorns, no strangers and no obstacles to peace.
The fear of God is nothing to you now. Who is afraid to look upon
illusions, knowing his savior stands beside him? With him, your
vision has become the greatest power for the undoing of illusion
that God Himself could give. For what God gave the Holy Spirit, you
have received. The Son of God looks unto you for his release. For
you have asked for and been given the strength to look upon this
final obstacle, and see no thorns nor nails to crucify the Son of
God, and crown him king of death.
But
rather recognize him in the eternal life that you are, did you see
that with me, boy that’s a joyous occurrence, and crown him King of
Eternal Life. What before was the idea of thorn and loneliness and
pain, in the new story of the motion picture you are telling your
self, cannot not be included the joy of the recognition of your self
in a story about your self, in the drama that is playing out in the
idea of separation that does not include with you the moment of that
reformulation of your light. Now I am counting back in just a
moment, we have twenty seven and a half minutes left, in the idea
that we have taken time, or your idea of a two thousand year episode
from the past, which you have projected into a two thousand year
episode of the future that allows you to see the appearance of Jesus
now, resurrected, as he appeared with you two thousand years ago, in
his recognition, you listening, because this is the time you have
chosen to let it occur, and in this moment of the retelling of the
story, you have now included your self in, have actually departed
this frame of light all together and are reoccurring momentarily to
share with each other his continuing appearance here, because God
goes with us wherever we go, being the mind of the drama of the
story we’re telling our self. Shall we say it together? “God bless
us, each and everyone, along with this beautiful vision of Jesus.”
I’ll see you in just a moment.
Second half hour
There’s a great deal of joy occurring in the fabric of the idea of
light association, in the stories that you have told your self as a
human being, that appeared to trap you in that body formulation of
your self, when all of the evidence, and there’s a whole universe
out there waiting for you, points to my certainty that a singular
mind, which is what the universe is, can represent momentary ideas
of separation within space/time, you see this, this is the same idea
that it was two thousand years ago, or fifty thousand years ago, or
any fabric in which you momentarily found your self separated in the
light from what everything is, yet it was inevitable that there
would not be an appearance of a characterization you had given your
self, in regard to who you want to be, playing a part within your
self.
There’s a lot of joy in the idea, and I am the Master Teacher,
obviously, whatever that means, one thing for sure, it cannot mean
more than what you want it to mean in our association with each
other. I suppose that would allow you to, or me to tell you stories,
let’s try it just, I’ll use three minutes to tell it about body,
that I am a seventy eight year old body formulation, remembering
stories about the resurrection of Jesus Christ. Good, and you’re
fifty or forty or thirty, yet contained within us are memories about
the peace and joy that we search for, somewhere out there as though
when he got hung up on the cross, he did not resurrect within your
mind, so that the drama you make me tell myself, and I’ll be Master
Teacher again, about the Atomic Bomb at Nagasaki, where I stood with
the reference of a hundred thousand people suddenly eliminated,
where I have in my mind a memory of a story that we share together
in all of the ideas that are occurring within the fabric of our
mind, and that finally in all of the conflict that we have felt in
regard to what we are in body form, we begin to see other visions in
recognition, come on, this is where your denial is going to occur,
that the enemy, who appears to be out there, in my idea of my
determination to share separation and continuing crucifixion with
you, is in fact only contained within my own mind.
Now,
what happens, there is a better reflection of you available, within
the fabric of time that represents momentary memory within your own
mind of what you want to be in this aggregation. One thing we can be
certain of for sure, if we recognize a fundamental idea that the
resurrection has occurred, it will make it much simpler for you to
forgive your enemy. Now, the procedures of the teaching of Jesus,
cause and effect relationship, inevitably include the power of your
own mind to decide what you want to see within the fabric of your
own mind, and in the reflection of light you will not see more or
less than that. What just occurred now, there, in the celebration of
our selves in what appears to be body form, is a very intense
certainty that I am not this seventy eight year old body. Do you
want to share that with me? Obviously if this is just a fabric of
memory, it’s always over. My body formulation of recognition of each
other, within light form, is undergoing instantaneous changes
everywhere in the universe, yet I have within me a fabric of
remembering our relationship with each other.
How
will this be accomplished? Through forgiveness. Now, if you insist,
I’ll use the ego for a minute, because this is the teaching of our
course, I am formulating your self within a body form and refusing
to utilize the energy of the power of light that’s available to you,
it cannot not constitute your idea of your location within
space/time, now, which, say, “Death”, is what death is. Look with
me, here’s Jesus now, all of the crucifixion, all of the evidence of
the ideas of man, all of the ideas of conflict that he shared within
his own memory, you going to listen, include the resurrection. Now
the question that just arose in you is, when will that be included?
You going to listen to the Old Man, who’s not actually this old body
formulation, who remembers Nagasaki, who remembers with you now,
individually, what’s going on out in this world now, with all the
pain and loneliness and death, the loss of the loves that we felt
for our loved ones, within the idea of the conflict that represents
the chaotic association of light, where no light appears to be
possible? Are you going to hear this with me, from the Bible, the
Gospel of you, the light is present in the increased frequency of
forgiveness, wherein we originally shared the idea of finding the
solution in conflict, and now I am speaking from my own
resurrection, and finally resolve the problem that until we can
forgive fabric ideas about the identity we have about our self, in
light form, no salvation of our self is possible.
Does
that increase the frequencies of fear, of pain and death, contained
in what appears to be our in the world? Yes, but you listen to me.
Our Mind Training has taught us that there isn’t anything out in the
world, our Mind Training, through his resurrection, has taught us
that within the circular association of light form, there is a
reflection of pain and death that can be overcome, simply by not
defending the idea of our mind of the enemy we believe is out there,
and that in that objective re-association, through forgiveness, we
recognize, in this Course In Miracle procedure, the certainty that
he is risen, so that the story of this Holy Week in our Text takes
on a whole new meaning to us, doesn’t it, as I just saw it take on
in you, when you decided to pick up this Holy Scripture and
acknowledge what it says, in the simplicity that this is a story of
being located in space/time and the escape thereof from it, in the
certainty of Eternal Life.
Listen will you just a little bit more about Jesus’ appearance here
now on this Easter morning. Here it is, remember:
You have the vision
now to look past all illusions. And that
is what we have been talking about. It has been given you to see
no thorns, no strangers and no obstacles to peace. The fear of God
is nothing to you now. Here we go.
Who is afraid to look upon illusions, knowing his
savior stands beside him? Right here and
now in a reflection of light. With him, your vision has become
the greatest power for the undoing of illusion that God Himself
could give. For what God gave the Holy Spirit, you have received.
The Son of God looks unto you for his release. For you have asked
for and been given the strength to look upon this final obstacle,
and see no thorns nor nails to crucify the Son of God, here we
go now, space/time, and crown him king of
death.
Your chosen home is on the other side, beyond
the veil. It has been carefully prepared for you, and it is ready
to receive you now. Look with me. You
will not see it with the body's eyes. Yet all you need you have.
Your home has called to you since time began, nor have you ever
failed entirely to hear. You heard, but knew not how to look, nor
where. And now you know. In you the knowledge lies, ready to be
unveiled and freed from all the terror that kept it hidden.
Listen with me. There is no fear in love. The song of Easter is
the glad refrain the Son of God was never crucified. Let us lift up
our eyes together, not in fear but faith. And there will be no fear
in us, for in our vision will be no illusions; look with me
only a pathway to the open door of Heaven,
the home we share in quietness and where we live in gentleness and
peace, as one together.
And
I am going to complete this idea of a very joyous resurrection of
your self, in just a moment. What I wanted to impress on you, is the
idea that the illusionary nature of correspondence within space/time
does not, at any moment, not make this real for you. All you had to
remember with me is you’ve been telling this story about a location
of your self in space/time since the beginning of time, and it
cannot not include the wholeness of the idea of something other of
this and other than what you have been within the containment,
because there’s no possibility that you would have been asked to
share possibility in continuation for ever of the pain and death
that now represents you. Now you view me as an idea of body form,
but the limitation that you impose upon your self in this light
fabric, are so much compressed into the idea of the dimness that
there is no strength in a procedure, once more the Anthropic idea of
the power of your mind to decide what you want, that allows you to
see immediately that the conflict that you previously used to
represent, was nothing but a procedure of a memory of attack and
defense that was contained within your own mind.
Is
this the condition of a human being? Yes. Is this the condition
under which my savior, represented as Jesus, underwent the
experience of a new vision of his entirety? Yes. Is this the
procedure in which he allows you to say that the fabric of the
correspondent of dark energy form is being reversed within a
procedure of the compactness of your self in your black hole, as he
would say? Remember the Gethsemane, Jesus sits there and the
disciples are asleep, it’s a great story, and he says, “God, I have
done everything you told me to do, everything that you asked me to
do I have done, will you help me now to see the truth of you?” From
God no response. This is the idea of the crucifixion, because the
admission of the entirety of God was not contained within the fabric
of space/time.
Boy
I am glad you’re hearing me, and you’re hearing me because I am
appearing now, through you, after seeing this movie about the
resurrection of Jesus, that, are you going to hear this, any
replication of the idea of crucifixion, in a three day interlude
that raises you up from the idea of death, is a procedure within
space/time that you’re perfectly capable of sharing within your own
mind, in the new dream of my appearance, in what you term an
advanced teacher, and your subsequent occurrence in re-associating
with Jesus as he comes back for this final episode. Listen:
Let us lift up our
eyes together, not in fear but faith. And there will be no fear in
us, for in our vision will be no illusions; only a pathway to the
open door of Heaven, the home we share in quietness and where we
live in gentleness and peace, as one together.
Listen.
Would you not have your holy brother lead you
there? His innocence will light your way, offering you its guiding
light and sure protection, and shining from the holy altar within
him where you laid the lilies of forgiveness. Let him be to you the
savior from illusions, and look on him with the new vision that
looks upon the lilies and brings you joy. We go beyond the veil of
fear, lighting each other's way. The holiness that leads us is
within us, as is our home. So will we find what we were meant to
find by Him Who leads us. Listen with me.
This is the way to Heaven and to the peace of
Easter, in which we join in glad awareness that the Son of God is
risen from the past, and has awakened to
when the present to here. Now is he free, unlimited in
his communion with all that is within him. Now are the lilies of
his innocence untouched by guilt, and perfectly protected from the
cold chill of fear and withering blight of sin alike. Your gift has
saved him from the thorns and nails, and his strong arm is free to
guide you safely through them and beyond. Look with me.
Walk with him now rejoicing, for the savior from illusions has come
to greet you, and lead you home with him. Look with me.
Here is your savior and your friend, released
from crucifixion through your vision, and free to lead you now where
he would be. He will not leave you, nor forsake the savior in his
pain. And gladly will you and your brother walk the way of
innocence together, singing as you behold the open door of Heaven
and recognize the home that called to you. Give joyously to your
brother the freedom and the strength to lead you there. And come
before his holy altar where the strength and freedom wait, to offer
and receive the bright awareness that leads you home. The lamp is
lit in you for your brother. And by the hands that gave it to him
shall you be led past fear to love.
The
occasion, thank you, the occasion of a script of the story we’re
telling our selves, as the idea of being human beings, within the
idea of being in this fabric of separation, have been increased in
frequency, by the fundamental admission of the inevitability that
life, life itself, is eternal, and that everything that we share
together is nothing but an awakening from the dream, now contained
within the fabric of our own mind that we were separate.
Will
you trust me just a moment in the idea of the converting nature of
the possibility that you can direct your self, through a catechism
of ideas of sharing through forgiveness, the illumination of your
mind, that I am representing to you, in my certainty that the movie
that we just saw together about the crucifixion of Jesus Christ, did
include his resurrection? Otherwise the futility of crucifixion
would be very obvious to you. Yet he was crucified and he did
suffer, yes, yes of course, because the idea of being separated is
the idea of the loss of the power of light, by which you now
represent your self. Now, in the new satellite, in the broadcasting
of the prospect of mind conversion, in the re-appearance of Jesus,
we suddenly are told to practice the idea of the immediacy of the
availability of a re-illusionment of our self in time. Why? The
light has come. On the seventy fifth day, you did this lesson and
were successful. Listen:
The light has come.
You are healed and you can heal. The light has come. You are saved
and you can save. You are at peace, and you bring peace with you
wherever you go. Darkness and turmoil and death have disappeared.
The light has come. Look with me now.
Today we celebrate the happy ending to your
long dream of disaster. There are no dark dreams now.
Why? The light has come. Today the time of light
begins for you and everyone. Look with me.
It is a new era, in which a new world is born. The
old one has left no trace upon it in its passing. Today we see a
different world, because the light has come.
Let’s practice together in this miracle course.
Our exercises for today will be happy ones, in
which we offer thanks for the passing of the old and the beginning
of the new. No shadows from the past remain to darken our sight and
hide the world forgiveness offers us. Today we will accept the new
world as what we want to see. We will be given what we desire. We
will to see the light; the light has come.
We
will, in the power of our mind, to see the light, because the light
has come. Look with me. This is a practice of our conversion.
Listen:
Dwell not upon the
past today. Keep a completely open mind, washed of all past ideas
and clean of every concept you have made. You have forgiven the
world today. You can look upon it now as if you never saw it
before. You do not know yet what it looks like. You merely wait to
have it shown to you. While you wait, repeat several times, slowly
and in complete patience:
The light has come. I have forgiven the
world.
And
realize that your forgiveness entitles you to the provision of the
idea that the light has come.
And
the communication, of the sanctification of the idea of the holiness
of your mind identity, has awakened you from the dream of chaos,
look with me, as it has awakened you from the dream of chaos, and we
recognize within our awakening process a new vision in the
formulation of light, and here???? Jesus, reflecting light, I
recognize him and now I recognize you, because in the recognition of
the forgiveness of my brother, was the recognition of myself, and
the simple realization of the factoring of light, in which I
question the value within my own mind of what I was, have allowed me
to resume and assume the entirety of the responsibility for the
power of the universe all around me, to simply sink deep, for just a
moment, into the entirety of the idea of space/time, in which I will
always immerge in a new idea of who I am, in the celebration of this
Easter Sunday morning, when he appeared, reborn, before us all, and
is appearing now, reborn, in where you saw him as a brother dead and
dying within the fabric of your memory, he’s enlightened in a
procedure of the increase of the frequency of our mind, in this
course in the miracle idea that he is risen from the dead, so we may
say together, not only, “Happy Easter Jesus of Nazareth,” but,
“Happy Easter you”, in the certainty that in the replication of the
idea was the requirement of your own resurrection.
The
reconfiguration of your body form, within the dream, will be the end
of this illusion and all of this will be over, as it was over a very
long time ago. Let’s say it together, “Thank you Jesus, thank you
for showing me the way and the light, thank you for allowing me to
see the suffering that you underwent that I may still continue to
undergo until I recognize the singularity of our mind, in
correspondent with our self. Let’s say it together then, shall we
there, “God bless us, each and everyone. “ And welcome to your Home
on the other side of the veil and thank you in our Bible for coming
back for a moment to show the new crucifixion is longer, that all
has been accomplished within the certainty of the love that we share
with each other. I’ll be seeing you very soon in this new Bible
reference of resurrection, in the greatest story that ever could
have been told. There it was, he is risen, he is risen indeed.
There’s a lot of light, see that. Thank you for showing me the way,
thank you brother for showing me that way, thank you for sharing
that love with me, I needed that, and you gave me that light
together, and we’ll be together now till the end of this dream.
The End
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