The Power of Light Series-02a

THE VISION OF HOLINESS

A Celebration of The Resurrection of Our Savior

EPISODE 1

with Master Teacher

First half hour

The Vision of Holiness

Jesus is speaking:

This is Palm Sunday, the celebration of victory and the acceptance of the truth. Let us not spend this holy week brooding on the crucifixion of God’s Son, but happily in the celebration of his release. For Easter is the sign of peace, not pain. A slain Christ has no meaning. But a risen Christ becomes the symbol of the Son of God’s forgiveness on himself; the sign he looks upon himself as healed and whole.

Listen.

This week begins with palms and ends with lilies, the white and holy sign the Son of God is innocent. Let no dark sign of crucifixion intervene between the journey and its purpose; between the acceptance of the truth and its expression. This week we celebrate life, not death. And we honor the perfect purity of the Son of God, and not his sins. Offer your brother the gift of lilies, not the crown of thorns; the gift of love and not the “gift” of fear. You stand beside your brother, thorns in one hand and lilies in the other, uncertain which to give. Join now with me and throw away the thorns, offering the lilies to replace them. This Easter I would have the gift of your forgiveness offered by you to me, and returned by me to you. We cannot be united in crucifixion and in death. Nor can the resurrection be complete till your forgiveness rests on Christ, along with mine.

Listen.

A week is short, and yet this holy week is the symbol of the whole journey that the Son of God has undertaken. He started with the sign of victory, the promise of the resurrection, already given him. Let him not wander into the temptation of crucifixion, and delay him there. Help him to go in peace beyond it, with the light of his own innocence lighting his way to his redemption and release. Hold him not back with thorns and nails when his redemption is so near. But let the whiteness of your shining gift of lilies speed him on his way to resurrection.

If you see glimpses of the face of Christ behind the veil, looking between the snow white petals of the lilies you have received and given as your gift, you will behold your brother’s face and recognize it. I was a stranger and you took me in, not knowing who I was. Yet for your gift of lilies you will know. In your forgiveness of this stranger, alien to you and yet your ancient Friend, lies his release and your redemption with him. The time of Easter is a time of joy, and not of mourning. Look on your risen Friend, and celebrate his holiness along with me. For Easter is the time of your salvation, along with mine.

Happy Easter, my dear friend. Reading that opening, in the idea of the immediacy of the resurrection of my savior Jesus, is at this moment giving me a great deal of joy, because it’s a basic acceptance of the fundamental need within the story – ok? – we tell each other in regard to our passage of space/time from the ideas of our body identities in duplistic ideas of separation in which we condemn each other and journey together into another useless journey where we share the fundamental idea of the necessity for death, in the basic admission we have discovered in our Course In Miracles illumination of the inevitable acceptance of a process of forgiveness wherein we recognize in our mutual declaration that Jesus is risen, the necessity no longer to participate in his crucifixion.

These are stories that I'm offering you in a procedure of your mind identity in regard to – we used to call – ‘a twice told tale’ about the idea that somehow within a fabric of space/time light the illumination that is the positive idea of the expansion of the universe was lost just for a moment in a procedure of dark light energy that did not allow you the capacity to see the immediacy of a reflection of light being offered us now on this Palm Sunday in which we will proceed, on Palm Sunday, with the fundamental idea that we may make a journey together in the inevitable realization that the light in which we will begin to recognize each other is very simply our determination to recognize how and who we are in our minds in regard to the result that we want in the fundamental principle of my savior, who I now emanate with the certainty of the light revealed to me by his momentary return into the fabric of space/time, wherein the adjustment of the idea of time episode he intends to show you – are you going to hear this with me? – once again, that the conversion of the dark energy of light which is fostered as crucifixion, pain, loneliness and death, has already been accomplished in the simple evidence of a story that we’re telling to each other.

Here we are together now, aren’t we, in this Course In Miracles? I'm called the Master Teacher, which is a teacher of teachers. We’re all finally teachers of God, aren’t we, in the recognition of the fundamental principle of the saviorship of Jesus, in which he appears within a space/time episode and immediately begins to instruct us about a story that contains ideas in space/time that include other ideas of mind identity, in the simple idea that God is.

This is a procedure of the mind – all right? – and I'm going to teach you just for a second if you let me, in the simple admission that all of the universe is finally going to be expressed as a single idea about who you are in yourself. Since the procedures of your mind have trapped you momentarily in a visionary association of the light form of you, the result of the idea you have in your mind, in the particulars of objective ideas about yourself, cannot preclude an idea that in the reflection of light of the appearance – Jesus uses the term ‘your brother’, someone outside of you – you are getting in the procedures of your mind a fundamental conflict in the idea of the body formulation of you that reflects within your own mind an act of cruelty, an act of death, an act of crucifixion. What does it exclude? It excludes the fundamental necessity for you to see with me, in your newly illuminated mind, in a redefinition of how you look at your brother – remember once again from Jesus his Sermon on the Mount, where he requires you to forgive the ideas you have about yourself, since they are merely reflections of how you want to see yourself in the particulars of how you want to identify yourself in the story that you are giving yourself, that can not not include somewhere the idea of all the pain and suffering and war and loss that you underwent in your own procedure that now are going to include within your own memory fabric, as an individual consciousness within your own body identity, a manner in which a new story about Easter, in which a new idea that we’re going to gather together to celebrate the resurrection of Jesus that somewhere, apparently in time, need include the idea of the entirety of the possibility of dark light energy into which you would continue to suffer the inevitable depression associated with your inability within a fabric of time and light to find the solution.

So happy Easter. The whole story of Jesus, in the Bible association of what we intend to perform, the Gospel of the truth of you in the inevitability of the singularity of any whole mind that can represent to you  the entirety of what you are – ok? – in its most basic sense are saying only this: that you will be responsible for what you’re seeing out in the world, and this is from Jesus, who is standing with us now: if you are determined to find your enemy guilty, in the ideas of the formulation of your own dark form, it’s going to be that way. But notice how on this Easter Sunday morning we’re suddenly within our minds going to begin to recognize a fabric of light in an acceleration of the idea of the possibility of reflection of light that will show us the truth? All right? Here is all you need do for salvation. I’m going to read it to you very rapidly because I'm curious in our Course how you hear the idea that salvation has to include the fundamental admission of responsibility. Listen.

The secret of salvation is this: You are doing it to yourself. No matter what the form of the attack, this is still true. Whoever takes the role of enemy and of attacker, still is this truth. Whatever seems to be the cause of any pain and suffering you feel, this is still true. For you could not react at all to figures in a dream you knew that you were dreaming. You let them be as hateful and as vicious as they may, they could have no effect on you unless you failed to recognize it is your dream.

This single lesson learned will set you free from suffering, whatever form it takes. Look with me, from Jesus: The Holy Spirit will repeat this one inclusive lesson of deliverance until it has been learned, regardless of the form of suffering that brings you the pain.

And the reason it’s regardless the form of suffering that brings you the pain, is that the decision that Jesus has made with you that a light factor of the recognition of forgiveness is contained only within our own mind, and that a repetition of the idea of pain and death and loneliness can at any moment be converted in the instant of the recognition that we are indeed the cause of this. Look.

The Holy Spirit – once more – repeats this inclusive lesson until it has been learned, regardless of the form of suffering that brings you the pain. Whatever hurt you bring to Him He will make answer with this very simple truth. For this one answer takes away the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the single cause of all of them, no matter what their form. And you will understand that miracles reflect the simple statement, “I have done this thing, and it is this I would undo.”

So that in the reappearance of Jesus, in the celebration of his resurrection, we utilize the value of the possibility of conceptual observation of ourself where we intend to confirm his resurrection, not his crucifixion. Shall I tell you what the best evidence of it would be, from Jesus? “I didn’t die for you. I resurrected for you. While I may have been willing, through whatever procedure you wish to employ about it to utilize the inevitability of the conflict I felt within my own mind, somewhere I'm going to have to offer to you my certainty that the solution to you, in resurrection, has been performed, and I instruct you to deny death.”

Come on. When Jesus returns here, the first thing he says is, “I'm demonstrating to you that your life is eternal. I'm asking you to stand up and make this declaration yourself in a sworn statement about what you intend to do.” Listen.

Swear not to die, you holy Son of God! You made a bargain that you cannot keep. The Son of Life cannot be killed. He is immortal as his Father. What he is cannot be changed. He is the one thing in all the universe that must be one. Listen. What seems eternal all will have an end. The stars will disappear, and night and day will be no more. All things that come and go, the tides, the seasons and the lives of men; all things that change with time and bloom and fade will not return. Where time has set an end is not where the eternal is. God’s Son can never change by what men make of him. He will be as he was and as he is, for time appointed not his destiny, nor set the hour of his birth and death. Listen. Forgiveness will not change him. Yet time waits upon forgiveness that the things of time may disappear because they have no use.

Look.

Not one light in Heaven but goes with you. Not one ray that shines forever in the Mind of God but shines on you. Heaven is joined with you in your advance to Heaven. When such great lights have joined with you to give the little spark of your desire the power of God Himself, can you remain in darkness?

Can you remain, as we begin to celebrate the ‘gift of the lilies’, Palm Sunday, in which we have decided to come together for a single purpose of our identities in the celebration of his resurrection, be denied that awakening process in a simple declaration that the light factor by which we identify ourselves are the procedures of how we want to look at ourselves in the arrangement that what we are seeing within our own mind are determining the outcome that we want, and that through the utilization of the idea of, we use the term ‘saviorship’, the very simple process by which we observe that somewhere within the time frame out in the universe there has been inevitably a story about yourself in relationship to the idea of a search – come on – within space/time that inevitably appears to result in dark light energy, because of your inability to see another factor of light that has now become available to you in a single incidence of a new light reflection that is showing you a bright procedure in the conversion of your idea about yourself in a location of space/time?

So we’re going to stand together here, aren’t we, in this first twenty-seven and a half minutes in the idea that we intend to celebrate the joyous occurrence of Easter in which the resurrection occurred? How are we going to share it? Because it’s a story about yourself? I'm going to come back, if it’s all right with you, and I'm going to talk to you, just for a moment, about the importance of your individual idea that you have about yourself. First, in relationship with the inevitability that you find correspondences of idea within your own body form. Second, with the Gospel evidence presented by Jesus, in his appearance, in what appears to be a body form, that a mutual intent to see other than what you have seen within the conflict you suffered from you brother, allow you to take the thorns that you have placed around his head in the crucifixion and instead hand to him a lily of the exchange of the idea we can share the resurrection of the love of Jesus within our own mind.

Thank you for this celebration. There are great stories now being told about the crucifixion. Along with them will be in just a moment great stories about his reappearance, with a light shone so bright around him that the transfiguration of his body was obvious to you, and you began to share in the light of the vision of you that found relief from the idea of dark form.

You remember that God is going with us wherever we go, being the light of the world in which we’re sharing the resurrection, and we can say together, God bless us with the lilies, God bless us in the gift that we offer each other in the memory of resurrection. I’ll be right back.

Second Half

I’m back with you. Thank you. We’re together now on the – we have a new satellite of light that’s increasing the frequencies of the stories that we’ve been telling each other as the specie Human Being.

With you permission I'm going to share with you, through my saviorship, through my savior Jesus Christ, with no evidence within my mind that there could be any other possibility that fundamentally I recognize my own responsibility for the story that I'm telling myself and a new vision that could be the proceedings of what I want to hear within my own mind in what appears to be the religiosity of the idea, and now I'm going to be Master Teacher for about twenty minutes:

The idea that I can associate with you in the Gospel of Jesus Christ, his appearance within a fabric of space/time in which he individually in the singular mind, which he is, undergoes a complete experience – we used to call this a ‘metamorphose’ of the conversion of light form – and has an experience that he now intends to share with you in a drama, in a story about you, are why we are here. There’s a great deal of enjoyment in representing myself, Master Teacher, being a teacher of teachers, where in my own illumination I began to share with you identities of body form that, while they may have allowed me to represent myself as a characterization – now, look at this with me – of body form, it did not preclude other evidences of other bodies maintaining separate identities of themselves in which we proceeded to tell each other stories about what we wanted to believe about ourselves in the ideas that we have about yourself.

Ok? The first stories that we told, in our idea of science, was the Invisible Universe [holding up a science magazine]. The Invisible Universe is nothing but the teaching of Jesus when he occurs within space/time and says, “There is another world that you can’t see, but I can show it to you by increasing the frequencies of light by which you identify yourself.” What an amazing idea. And all of the Pharisees say, “Well show us that within our concept, Jesus, and we’ll believe you.” He says, “I can’t show it to you.” In science we discover, and I would read it to you if we had time, very simply that the whole universe appears to be nothing but dark energy, and you are occupied with the idea of reflection of yourself – and this is all from Jesus now – that don’t allow you to see that you’re a hologram. That don’t allow you to see that the story you’re telling yourself – now this is the idea of crucifixion and resurrection within a hologram is a repetition of what appears to be your formulation of light in stories that you’re telling yourself about yourself.

The great dilemma that we share in the procedure of Jesus is the fundamental idea of what we term in science ‘a Parallel Universe’ [holding up another science magazine]. It’s the basic idea that Jesus utilizes in Sermon on the Mount that says, You seem to be meeting a parallel, an objective, a duplistic idea about yourself within your body form, where you fail to recognize that the objective association of your light form are only contained within you, and that the increased necessity for forgiveness, as instructed in the Gospel by Jesus, are to show you that it’s possible for you to get a new reflection of who you think you are within those proceedings.

We decided, on the new satellite, that I can increase a frequency of the memory of your recognition of yourself in regard to the construction – we used to call these ‘visual pictures of re-identities within the idea of formulation of yourself.’ There’s a new procedure coming out – I’ll act as Master Teacher for a moment – there’s a new procedure coming out of the story of a drama about the crucifixion and resurrection of Jesus Christ. I don’t remember his name, Mel Gibson – there it is – who has put together a fabric of an idea – look with me – about presenting to the world the possibility of visionary association that tells stories to each other about what we want to hear within the procedures of replication, both of all the sickness and pain that we feel within our own minds, and all the joy that we express by associating with each other in spectator observations of ourselves as somehow separate from the story that we’re telling each other.

I'm going to use a little conversion here of your mind to show how this actually will work. So we’ve come together – this could be true of anything; we’re going to use the demonstration of the resurrection of Jesus, because it is, we would say, “a hell of a fine story.” It includes all the suffering he underwent, it includes his determination to find the solution, it includes his asking for help from God and not getting it, it includes the recognition of all of the dark form that is associated with that instant in space/time when he appeared to be separate. Remember in the galactic association of the black hole in which he finds himself in Gethsemane? Where he looks around – it’s a great story – his disciples have all fallen asleep; he is there all alone and he is faced, as hopefully you may be in just a moment, with the inevitability of the occurrence of the story that’s going to be told.

Now, in our story about each other, the procedure of the necessity – I'm teaching as Master Teacher now – for you to construct an idea, both of the problem and the resolution of it, are extremely important to you, since you are a fabric of light story about what is going on in this world. And certainly the new story we’re about to tell you seems to be very vivid in its description of the inevitability of the crucifixion that must be suffered by Jesus in order that he – what? Remember at the beginning of this fabric of ideas of celebrating together Easter? Did you forget, crucifier? Did you forget in the idea of death and pain and loneliness that included in with that idea – are you going to hear me now from Jesus? – must be your individual participation in it? Do you see that?

Now, you like the idea – this is the science idea – that you can objectively separate yourself – this is called ‘the anthropic principle’; in one of the video’s the Old Man did just a few days ago he commended you to look at a process of an anthropic principle, where you cannot within your own mind in the science separate yourself from what’s going [on] out in the world. No matter how determined you are to do it, it will represent a procedure that apparently results in the death of you, either by attempting to participate in it, or attempting to separate yourself from it.

Would you like to hear this with me? We are telling each other stories now about the inevitability that contained within your memory fabric is a whole idea that includes, not only a relationship that you have about yourself within the cycle of your idea, let’s use – what’s that guys name? – Mel Gibson. Yes. How about – as long as I'm going to be the Master Teacher, I might as well do it – how about Clint Eastwood? How about anyone? How about Plato? How about anyone you can think of within your own mind who is going to represent a characterization of how you want to view yourself in the character that you’re playing within your own mind in relationship with yourself? We’re about to arrive at a very fundamental teaching here. Now I'm going to be a teacher of teachers: It’s impossible that there is anything objective – and this certainly includes the crucifixion and resurrection – that’s happening out in the universe that is not contained within the factoring of your own mind.

How does Jesus say it? He says, “All power is given unto you in Heaven and earth.” He teaches fundamentally, “You descended for a moment into pain and death, but you came from Heaven. I am showing you a manner in which you can now ascend from hell back into Heaven.”

Practice. Say to me: That’s just a story. Yeah. It’s a story that you’re telling within a memory that you have about yourself in the objectivity of what you observe in the conflict you feel about your relationship with your own body formulation. Those of you who know the Master Teacher know very well that in the past forty days I have undergone very rapid conversions of my association of light in correspondence with what you want to see in order to represent the crucifixion and resurrection through Mel Gibson. Do you want to hear this with me? Because anytime you begin to tell a story that include the fundamental idea – this is called the saviorship of Jesus – of the possibility and recognition of the inevitability of your participation in the story, you can increase the prospects of the idea, in the anthropic principle, that the whole universe out there is nothing but a story about yourself.

This is what I'm offering you in my own illumination. Is it a story about crucifixion? Yea. Look with me. How much crucifixion do you want to undergo within your own mind in order to formulate yourself – this is the healing process of Jesus – without the admission of the power of Jesus to alter physically, mentally and emotionally the idea you have about your own body form? You are going to show some pictures here – aren’t we Mel? – of the terribleness of Jesus being tortured and hung up on the cross? Good. I want to see what’s going on within your own mind in the idea that you’re a body form. Yet nowhere in the Scripture of what I am offering you is not the certainty that you’re not a body. And that the appearance of Jesus here, through his own resurrection of mind, is simply demonstrating that he will abide with you, during your necessity for crucifixion, to demonstrate to you very simply that the salvation of the world – and we call this the revelation of the idea of the Atonement of yourself – depends on you – once again in science: the anthropic principle – because there’s no universe out there without your participating in it.

You will finally arrive, through all of these things [holding up science magazines], the Hologram, the Invisible Universe, everything that’s going on in the Gospel of Jesus, in his occurrence employing a teaching mechanism in his new Course In Miracles, to show you the necessity for your individual transformation of body, in the simple admission that by increasing the frequency of the idea of sequential time within the formulation of yourself – I’d love to teach you sometime if you give me an opportunity – here’s a fundamental idea of ‘Instantaneous Eternal Communication’ with a description of the degrees by which you formulate sequential time in your own association, ok? What does Jesus say when he appears within time? He says, “The instant is at hand for you to recognize that he is risen.” And if he is indeed risen, as he tells you he is within this fabric, the idea of the structure of relationship of time will not disturb you in the factoring that the occurrence was two thousand years ago. Or a million years ago. Or, what’s the description of this? Here, look, I'm going to read it to you just for a second.

Here’s a description of an ‘atto second’:

A tenth of a second

All I'm trying to demonstrate to you is the necessity for an increase in the frequency of the recognition that the idea of separation – now, this is called ‘sin’, separation, ‘off the mark’, from Jesus – the idea that you could be separate from what everything is in the universe could not have lasted for more than that nano second. Are you ready? And/or a million years. And/or a thousand million years. And/or fourteen thousand million years, which appears to be the length of our identities of space/time within the idea of creation.

What have you learned from me? There’s a fabric of memory contained within your own mind as a human being where the entirety of the solution of space/time has been formulated. And that period of time – we call this ‘evolution of your mind identity’ – can increase the frequency of the recognition of yourself in that regard, if you let it do so. The appearance – you stay with me with this – the appearance – here we are – in the sharing of that moment in which I am representing to you a new story about yourself, is fundamentally the idea that your story that you’re telling me, or – who did I say? Mel Gibson? – or my beloved mother, or anyone that’s in an association of my mind, can not exclude the possibility that I am participating in the story about what I want to be true within my self-identity. Obviously now I'm going to just a little idea of mysticism, because one thing we’ve learned for sure: Since we don’t know who we are, where we’re going, or why we’re here – all right? That’s why we’re in this dark form – the idea of the appearance of a savior, who can instruct us in a new manner on the journey that we’re performing, becomes important to us.

Listen to me now, I'm going to teach Jesus in my own illumination just for a moment. There isn’t any question that Jesus appeared here as a story – ok? – in a period in which he represented himself his life; he was in Nazareth, he shared the idea of Mary and Joseph, all of the formulations of himself in his own mind – are you listening? – so did you. But within that occurrence of the story he’s telling about himself, within the fabric – once more – in the power of his mind to make decision, the intensity of the light was increased, very simply because somewhere within the cycle of space/time was contained the entirety of the beginning and the end of time. Whether it be a billionth and a billionth of a second, or a billion years, has nothing to do with this, because my fundamental teaching to you is that any moment that you observe yourself within that fabric, it will always be over.

So, then, in the procedure – once more now, I’m going to be Master Teacher for a moment – I would occur within your own fabric of memory and I could not not be representing to you the body memory of how I feel and what I have observed about myself. Here’s the problem you have: If we are in observation of ourselves in objective association of body forms, we will be telling each other stories about how we operated in memories of ourselves within the fabric of the body. This is the problem that our savior Jesus had. This is the problem that you’re about to feel, not because of the world that is out there – there isn’t any world out there – but because of the new memories that you are formulating in yourself, not in regard to the objectivity of the great masters of literature, the philosophers, the kings, the religions, are nothing but separate identities of themselves in a correspondence to who they want to be. Now, if I am to assume the role of the conversion of my mind, I have learned from Jesus that I may appearing anywhere in space/time simply by recognizing myself. If you can hear this with me, Mel Gibson, you can leave here right now, because you will end up teaching resurrection, and if you teach the idea of crucifixion you can not exclude yourself – let’s try being a Roman citizen, being a Roman lawyer, being the idea of a guard of temple, and you are participating in it within your own mind – are you going to hear this? – and if in fact you are participating in it you can not exclude yourself from the evidence within a hologram of ideas of yourself of the inclusion of yourself as the Christ! Thank you for coming back here and hearing this with me. Because any evidence of a story about yourself – are you going to hear this? – can not exclude the power of your own mind to decide what you want to be true.

Now I'm being the Master Teacher. I think I’ll come back. Do I have memories of myself within a procedure of my own body formulation? Many more than you know, but you remember this: I have no concern about the memories you have about your body formulation, but only how you are associating within the fabric of ideas of your own mind about the story you’re telling yourself about the crucifixion. I’ll be back to tell you the story that grave is empty! I'm not going to exclude the idea that we have a great story that he apparently died here and immediately disappeared into the fabric of his new association with himself.

Thank you. Thank you for the whole idea that we have been celebrating together Easter, and Palm Sunday began with the idea of Jesus saying, “I'm about to perform the act.” Their entire denial of it, in order that the experience be undergone once and finally by any identity. Thank you. I’ll be back in just a moment. You remember that God is going with us wherever we go in this participation, but is not including himself in with anything except in the Holy Spirit, the predetermination of who you really are. Happy Easter. Happy joyful idea that he is risen and that indeed God goes with us wherever we go, so we can say together at this Easter time, God bless us, each and everyone, and a happy Easter memory of the joy we experience in coming together as a family in the admission of his resurrection. I’ll be right back.

End